Glimpse of the Past
The harmonious nature of man's external and internal life makes his cultural existence superior. Because of this, every person, directly or indirectly, feels proud to be connected to the dignified sources of their ethnic past. By establishing a distinct identity through their ethnic personality, individuals take pride in presenting themselves as unique and special compared to other social groups. This is why they preserve within themselves vivid images of the past, evaluate them in the context of the present, and begin to construct a bright future based on those experiences. Naturally, they continue to express their caste ideals, beliefs, and traditions through various forms of art. In this way, the uninterrupted stream of culture continues to flow.
Every section of a country or nation plays an important role in its proper upliftment and social development. Intellectuals contribute through their intellect, the wealthy through financial power, entrepreneurs through enterprise, and workers through labor—all striving for the multifaceted progress of the country and society. While it is often said that each class exploits its domain, it would be a mistake to ignore their physical and intellectual contributions. What is needed is to bring all classes into the sphere of work, establish coordination among them, and ensure that the self-interest of each group remains within reasonable limits.
Among all these classes, the working class acts as the lifeblood of the nation. Within it, the artisan community breathes new life into culture through its dedication, talent, and craftsmanship, opening up new dimensions of creative expression. The glory of the past is reflected in their handicrafts, and voices of ethnic pride resound through their work. Freeing themselves from inferiority complexes, they have carved out a distinct place in society through broad thinking and innovation. The role of the Jangid community within the artisan class is particularly noteworthy.
The Jangid Brahmin caste traces its origin to Brahmarishi Angira. At the beginning of creation, Maharishi Angira is believed to have emerged from the supreme element of fire (Agni), as stated in "Yeh Angara Sanstha Angirasoऽभवेन." He was one of the mind-born sons of Brahma. The Vedas are said to have blossomed spontaneously in the heart of Brahmarishi Angira. He was an inventor of fire rituals, a spellcaster, a great archer, a cowherd, an Upanishadic scholar, the founder of Takshashila University, and a researcher in agriculture. Due to his fearless and dynamic leadership, the glorious and victorious sage Angira came to be known as Jangid Rishi.
Angira is said to have conquered Shak Dweep, Kronchi Dweep, and Kuru Dweep—corresponding to parts of Europe and Africa—and founded many cities and regions. Ancient names such as Ankara (Turkey), Angara (Russia), and Angola (Africa) are believed to preserve the memory of Angira. In the Angira lineage, notable sages like Maharishi Atharvangiras, Devguru Brihaspati, Aptya, and Sudhanvacontributed to the authorship of the Atharvaveda. There have been many Vishwakarmas in this tradition. Regarding the identity of the first Adi Vishwakarma, scholars differ—some attribute this title to the son of Maharishi Bhuvan, while others consider Sudhanva, the son of Angira, to be the first Vishwakarma. Regardless of the specifics, it is widely accepted that the phrase “Angiro Sijangid” refers to the region where Sage Angira lived, which over time became known as Jangira, and his descendants as Jangid.
Maharishi Vishwakarma is revered as one of the 18 ancient masters of Indian craftsmanship. He introduced many architectural and artistic innovations and created flying machines like Garuda, Mayur, Pushpak, Kamang, Shatkumbh, and Somyan. His disciples made significant contributions to the development of weapons and musical instruments.
From the beginning of Kaliyuga to the present day, countless scientists, artisans, saints, sages, and emperors have preserved and glorified India’s heritage of architecture, sculpture, woodwork, painting, and religious culture.
Various branches of the Jangid community are spread across India. They belong to different gotras and lineages, among which the Kashyap gotra and the Bham lineage are particularly widespread. Some scholars also consider Gautam to be associated with the Dhapu lineage. These branches are sometimes identified by the names of notable ancestors or native villages. Several Dhamu Banshi sub-branches also reside in Rajasthan. It is worth noting that certain linguistic similarities, such as in terms like Dhama and Bamu, suggest a shared origin. Over time, differences in pronunciation have given rise to various naming conventions—a natural occurrence. Regardless, it is indisputable that the regimes or families from which talented and skilled individuals emerged gained fame and societal influence.
Craftsmen from many states are settled in the Shekhawati region of Rajasthan and are known for their technical expertise. Those of the Dhamu lineage are present throughout the country, earning a livelihood while also playing a dedicated role in the advancement of craftsmanship.
It is not the aim here to explore the historical background of all Dhamu branches. Therefore, only a historical glimpse of the Dhamu family of Bissau is presented, followed by a brief description of their genealogy and prominent family heads.
Dhamu Dynasty
The books of Maniram Bahighat indicate that the place of origin of the Dhamuvas was Rajasthan. His native place is said to be ‘Lunio Gunsaisar’ cow in Shri Dungargarh tehsil. From there, their families migrated from the Ratangarh belt and settled in the villages of Fatehpur tehsil. Although there is no historical evidence specifying the exact century of this migration, it is evident that the Dhamu community became more prominently settled in this region—hence, the possibility of displacement or relocation cannot be ruled out. At present, a large number of Dhamu families originating from these areas are settled not only in Rajasthan but in every corner of India. The books of Maniram Bahighat and Dina Dhadhi provide details of 25 generations of the Dhamu dynasty, with the last known ancestor being Amararam, who eventually settled in Bissau. The Dhamu community of Bissau are his descendants.
The Dhamu family of Bissau traces its origins to Birania village, located 12 km northwest of Fatehpur. Presently, Birania serves as the Gram Panchayat headquarters and lies on the border between Sikar and Churu districts. Around 500 years ago, a Jangid woman named 'Bira' established this village. Her descendants—several branches of the Dhamu lineage—later migrated to various villages and towns in the Jhunjhunu, Churu, and Sikar districts. Currently, 12 families of Jangid Brahmins from the Dhamu lineage reside in Birania. The village comprises approximately 350 households and is situated on the Fatehpur–Ratangarh bus route, with nearby villages such as Rosawan and Bhukharedi. Birania has a government upper primary school and about 12,000 acres of cultivable land.
According to a well-known legend about the establishment of Birania, a resident of Fatehpur, who was a close friend and favorite of the Nawab of Sikar, had a daughter named Baura. She married a skilled artisan (mistry), but unfortunately, her husband died at a young age. Left widowed with small children, Baura returned to her father's house in distress. Seeing his daughter’s suffering, the artisan became disheartened and deeply worried about the future of her and her children. When the Nawab inquired about his troubled state, the artisan shared the sorrowful story. Moved by compassion, the Nawab granted 100,000 rupees worth of land to Baura for her livelihood. Beera (as she came to be known) settled on this land with her children and sustained herself through farming. Over time, people from other castes also came and settled in the area. Gradually, the small settlement grew into a village, which was named Birania in honor of Beera. Even today, the mansion built by her sons still stands—albeit in a dilapidated state—silently bearing witness to their hard-working lives. To gather information about Beera’s lineage—maternal, paternal, and marital—I undertook several visits to villages like Birania, Yethalia, Bukharedi, Lavada, and others. In Birania, I met the elderly Shri Dungamal Ji Dhamu, and in Begaliya, I met the grandsons of the late Bahi Bhat of the Dhamu dynasty, Shri Savantram Ji and Shri Kanaram Ji, descendants of Manakram Ji. In Lavada, I met the grandson of Denekhan Badh.
Among all these sources, only the genealogy recorded in the book of Manakram Bahibhat is authenticated. Therefore, Shri Savantram Ji was invited to Bissau, where, over the course of three days, we studied the articles from the book together. Since the writing was in Devanagari script, interpreting its meaning required significant effort. Shri Savantram Ji provided invaluable support during this process.
A brief description of the genealogy found in the book is provided below.
Beera's Paternal side
Before settling in Fatehpur, there was a Dhani (a small hamlet) in that area, which was inhabited by the ancestors of Beera’s father. Later, Nawab Fateh Khan conquered the region and established the town now known as Fatehpur (Shekhawati). Eventually, the area became part of the expanding boundaries of Fatehpur city, and the original name of the Dhani was lost. The Barwadis (inhabitants or landlords) of that Dhani must have had close ties with the Nawabs. In that lineage, Shri Sukharam’s son was Motaram, whose daughter was Beera. Motaram was a disciple of Nawab Sardar Khan, whose reign lasted from 1760 to 1787.
Beera's in-laws
Mahapal, the seventeenth ancestor of the Dhamu lineage, was the son of Samdiwal Teja Akhawat. He was married in Khivanni and had two sons—Banjho (also known as Bejo) and Palao—as well as four daughters: Karma, Rupan, Harkhi, and Barji. Bejo was married to Tulsi, the daughter of Dhano Dhanavat, and they had two sons, Chuhad and Pancho. Both sons were married to Gora, the daughter of Meho Gangawat. Gora gave birth to four sons—Muhan, Jalap, Kalu, and Puran. Beera Vyahi, the daughter of Motaram, was married into the family of Jalap. Another descendant, Pacharam, settled in the village of Vrikharedi, where he built a large pond that remains to this day.
When Baura (likely referring to Beera) received 16,000 bighas of land from the Nawab, her grandsons began settling in the area. Among the early settlers, Belaram established the village of Thelasar; Kalu’s son Karta settled in Sobhasar; Samad went to Lawda; Teja to Takhalsar; and Beera herself founded the village of Birania. Beera had three sons—Lakha, Lalo, and Maga. Lakha married into the lineage of Jali Achal Dalakta, and they had a son named Tor. Tor married the granddaughter of Adichawal Godu Gharmavat and had five sons: Jagu, Valo, Kisno, Pemo, and Amaro.
Jagu, in turn, had two sons—Meho and Tulso. Meho had three sons from his second wife: Birmo, Roopon, and Tejo, who later settled in Kadiya. Amraram, another descendant, eventually settled in Bissau. He was married to Pema, the daughter of Silk Khema, and they had a son named Syamaram. Syamaram married Ganga, the daughter of Ladoyani Bhavi Ramavat, and had four sons: Godu, Bhadar, Jaisi, and Nopo. Jaisaram is mentioned in the ballad Kayam Khan Raso, and he had a son named Arjun. However, there is no further information available about the descendants of Bhadarram, Jaisaram, and Noparam.
Goduram, the son of Syamaram, married Yuni Vyahi, the daughter of Baravahini Bhoja Jairamavat. They had three sons: Chokho, Jagu, and Dungar. The genealogies of these sons are detailed in subsequent records.
A brief description of Beera's descendants is provided in the book of Manakchand Bahighat. Many legends about Beera remain popular in and around Bauraniya. The most consistent version of her story was shared by Shri Dungarmal Ji Dhamu of Birania. According to him, Motaram of the Barwariya Goth of Fatehpur was a skilled mason who worked under the Nawab of Fatehpur. His daughter Beera (also referred to as Baura) was married to Jalip Dhamu of nearby Bukhredi village. After her husband’s untimely death, Beera returned to her father’s house in Fatehpur with her three sons. A few years later, a woman in the family made a cruel remark: “Three came from your womb, but one came from a pot.” Deeply wounded by these words, Beera declared that she would not accept even a grain from her father’s house. Despite her father’s pleas, she gathered her children and moved 12 kilometers southwest of Fatehpur, where she began living alone in a hut on a sandy mound. A brave and determined woman, she settled fearlessly in this desolate place.
Her father, pained by her decision, approached the Nawab and recounted the entire episode. Moved by her plight, the Nawab granted Beera 16,000 bighas of land in the region. She invited farmers to the area, distributed land for cultivation on lease, and began to develop the region agriculturally. Every year, Beera would weave a woolen bardi (blanket) and present it to the Nawab. Slowly, a village took shape, and it came to be known as Birania, named in her honor. Two water reservoirs, or johads, still bear her name—one called Birbana, and another, covering twenty-five bighas, known as Khatyani.
Shri Dungarmal Ji could not recall the names of Beera’s three sons, nor could he trace the generations beyond them. However, he did remember that the ancestors of Tor’s generation migrated to Bissau, confirming what was written in the book of Denekhan Dhadhi. It thus becomes clear that the first ancestor to settle in Bissau was Amraram Dhamu. Tor had four sons: one stayed in Birania, while the others settled in Naurangsar (Salasar), Harsawa, and Sadhinsar, respectively. The descendants of Beera gradually spread across the Shekhawati region.
Eventually, two brothers, Ramu and Jeevan, migrated to Ratangarh, while another branch went from Birania to Ramgarh in Shekhawati. From Sadhinsar, the lineage spread to Lawra, Dinarpur, Thethalio, and Veeramsar. From the Naurangsar branch came descendants who settled in Salasar, Jhilmil, Mandoli, and Ranmilas, while the Harsawa branch remained in Harsawa. In this way, Beera’s lineage extended across much of Shekhawati.
The power and influence of Beera and her sons became well established in the surrounding areas. Many tales of their bravery continue to circulate among the local people. The family is often referred to as “rich” and influential, and to this day, the Dhamu lineage is known as the "Nal-Pal of Desolation."
Later, the village of Birania was granted to the Thakurs of Padiyara. However, the Thakurs committed various atrocities against the local farmers, which angered the Maharaja of Bikaner. In response, the Maharaja sent cavalry to suppress them. Seeking protection, the Thakur of Padiyara aligned with the Nawab of Fatehpur and offered military service. As a reward, the Nawab officially granted them the village of Bauraniya. A small stronghold of the Thakurs of Padiyara still stands in Bauraniya today.
Biraniya to Bissau
In Bissau, we came to know from our elderly grandfather, Shri Ghadsiram ji, who passed away at the age of 95–96 years, that the first person to come to Bissau from Biraniya was Amra. According to the genealogy of Deene Khan Dadhi and Bahibhat, the first ancestor who came to Bissau was Amra Ram. It is also possible that the name of our first ancestor Amra of Bissau is mentioned in the book of the Pandas of Haridwar in the year 1895. It is also believed that among the descendants of two Biraniya Chal brothers, one may have first come to Bissau. After some time, Bora Bhai may have returned to Niwar for permanent residence in 1895, but it is a confirmed fact that the first person to be buried in Haridwar from Bissau was Amra, whose ashes were immersed there after his death.
There is no concrete evidence regarding the exact time Amra Ram came to Bissau. However, based on some historical indicators, it can be estimated that Shardul Singh's youngest son, Kesari Singh, built the fort of Bissau, which was completed by Samvat 1812. Subsequently, a boundary wall and four grand iron-studded gates were constructed. The descendants of Beera were renowned iron artisans, and it is plausible that they were summoned from Biraniya to Bissau for crafting these gates. During the fort's construction, many notable Seths were brought to Bissau, who constructed mansions resembling forts for security. This would have created a demand for skilled artisans, potentially bringing our ancestors, including Amra Ram, to Bissau. Thus, it is likely that the settlement occurred around 1800–1850.
Bhatarram, the second son of Shyamaram, was a brave soldier who served the British government in Delhi during and after the 1857 freedom struggle. At that time, he was in the British artillery. His talents impressed a British officer who assigned him the task of sourcing wood for cannon wheels. Bhatarram went to Kashmir, identified and marked suitable trees, and had them brought to Delhi, where the trunks were stored in Chandni Chowk. Under his supervision, strong and durable cannon wheels were crafted. In 1880, Bhatarram returned to Bissau in military attire, traveling with his brothers and nephews. His brothers later went to Delhi, but Bhatarram never returned.
Shyamaram and his sons were skilled in cannon making. One of his sons, Godhuram, was summoned by the Nawab of Luharu. When Godhuram appeared in simple clothing, the Nawab dismissed him based on his appearance. However, Godhuram asserted that artisans should be judged by their hands, not their attire. Impressed, the Nawab ordered a cannon to be made by him. Godhuram stayed and worked there, eventually slapping the Nawab's son during a moment of intense concentration while melting iron. When the Nawab confronted him, Godhuram explained that even a slight distraction could ruin his work. This explanation pleased the Nawab, who embraced Godhuram. He successfully completed the cannon and received honors for his craftsmanship.
Godhuram had three sons. His first son, Chokharam, had three sons: Likhmaram, Dula Ram, and Mohanram. Likhmaram had two sons, Kisnaram and Khetaram. Kisnaram had three sons—Gopiram, Syojiram, and Daluram. Since Khetaram had no children, he adopted Daluram. Gopiram, a renowned artisan, had a son named Santharam who died young. He had three daughters—Moongi, Saraswati, and Narayani—who were married in Ramgarh. With no son, Gopiram adopted Shivnath Rai’s eldest son, Nagarmal, who specialized in silver jewellery and construction work. Nagarmal worked in the Sawai Madhopur cement factory for 25 years before retiring. He had three sons—Babu Lal, Purushottam, and Devkaran—and a daughter, Sampatidevi, who was married in Nawalgarh.
Babulal worked in the Agriculture Department and has two sons and two daughters. Purushottam owns a watch shop in Kota and has one son, Sachin, and four daughters. Devkaran, a technician in a synthetic thread factory, has one son, Rahul, and one daughter.
Kisnaram’s second son, Syojiram, had a son, Bholaram, who died young. Syojiram adopted Shivnath Rai from the Dhamu family of Churu. Gopiram and Syojiram were respected figures known for their wit and artistry. They lived in Brar for many years. Syojiram was known for his wealth in silver coins and interest-based lending. Both were known for their sarcastic humor. Syojiram lived to about 80–85 years.
Shivnath Rai, an honest and thrifty jeweller, had a shop in the northern market of Bissau, primarily serving Muslim clients. He married Janaki Devi from Mandawa and had six sons—Nagarmal, Sitaram, Hariram, Gangaram, Shubhakaran, and Shankarlal—and one daughter, Pannadevi, married in Laxmangarh. Shivnath passed away on April 28, 1975.
Sitaram, Shivnath’s son, had two marriages. From the first marriage, he had three sons—Madhusudan, Govind, and Mukesh—and one daughter, Gudi. After his wife died, he remarried and had four more sons—Dharamdev, Gutal, Bunty, and Sanjay. Sitaram worked in Libya and various factories before settling in Bissau, where he now repairs sewing machines. Madhusudan earned a B.Com, married into the Adichwal family of Nawalgarh, and now works in Sawai Madhopur. Govind and Dharamdev work in Jaipur. Mukesh returned from the Gulf.
Hariram married into the Bankhiya family and has lived in Orissa for forty years, running multiple shops. He has four sons—Chabulal, Sajjan, Mahendra, and Raj—and two daughters. His elder son Babulal died in Bombay in 1994. Gangaram worked in Meghalaya before dying of illness in 1984. His son Shyamsundar works in Jaipur, Satya Narayan is in Meghalaya, and Pradeep also works in Jaipur.
Shubhakaran, active in politics, once operated a bus and is now known for social reform efforts in Bissau. He has a flour mill and a cotton machine and helped start the Ratri Ramlila in 1992. He has one son, Parmeshwar, working in Behror, and two daughters. Shankarlal runs a factory in Jaipur and has a handicapped son, Manoj.
Khetaram, Likhmaram’s second son, adopted Daluram, who in turn adopted Tolaram. Tolaram worked in various factories before retiring in Bissau. He married Purno Devi from Churu and had three sons—Nardev, Niranjan, and Vijay. Nardev, an electrician, worked across India and had five sons. His son Pawan runs a workshop in Jaipur. Niranjan, working in the water supply department, has four daughters and two sons. Vijay is a skilled carpenter.
Dulharam, Chokharam’s second son, had four sons—Kesuram, Nandlal, Bhivaram, and Trilokram. Kesuram’s son Chunaram had three sons: Bhuraram, Hardevaram, and Tolaram. Hardevaram, a skilled jeweller, died young. His son Satyanarayan trained in machinery and later established Rajasthan Processors in Jaipur. He had multiple marriages and children. Tragically, his sons Anil and Sunil died in accidents.
Nandlal’s son Budhram adopted Sohan Lal, a respected artisan and Congress supporter. Sohan Lal married in the Bhiraniya family and had two sons—Brajlal and Janaki Prasad—and two daughters. Brajlal worked in various cities before retiring to Bissau. Janaki Prasad also worked in factories and had four sons—Naval, Poonam, Mahendra, and Natwar—who now live and work in Delhi.
Bhivaram, Dulharam’s third son, adopted Shivlal. Shivlal, a renowned jeweller, ran a shop in Ranchi before returning to Bissau. He crafted silver temples and Ramlila crowns. He had six children—five sons and one daughter—with his second wife. These were Dwarka Prasad, Banshidhar, Inderband, Prahlad Rai, Ratan Lal, and Anardevi.
Maliram Ji
Shivlal ji's eldest son, Maliram ji, was married into the family of Khidharsar. However, he never had a harmonious relationship with his wife, so he chose to reside primarily in Ranchi. There, he experienced various financial ups and downs. Though he was known for his good conduct, he lacked skill in business. He once bought a circus and tried to run it, but his efforts didn’t yield the expected results, leading to much time lost. He also tried various small jobs like weighing forks to earn a living. Eventually, after years of hardship, he reached Sawai Madhopur and found employment at a cement factory. He passed away around 1968–69. He had twelve daughters, all of whom he got married, and a son, Navrang Lal, who was married into the Barwadia family of Fatehpur.
Navrang Lal
Navrang Lal worked in Jaipur for many years before joining the cement factory in Sawai Madhopur as a welder. After his father's death, he took on the entire responsibility of the household. Later, he moved to Dubai, where both of his sons were also employed with Umi Company. With the income earned from the Gulf, he built a well-furnished house in Sawai Madhopur and arranged the marriages of his two daughters and two sons. His elder son, Om Prakash, earned a diploma in civil engineering and worked for several years in Jaipur before moving to Dubai as a civil engineer. His younger son, Rakesh, completed his higher secondary education and worked with his father in Dubai. He later returned to Sawai Madhopur and is now independently engaged in work.
Dwarka Prasad
Dwarka Prasad’s first marriage was with a girl from the Barwadia family of Fatehpur, but she passed away early. He then married the daughter of Mungaram ji from the Ahichchal family of Dhundlod. Mannalal ji took Dwarka Prasad with him to Darbhanga, where he trained as a silver jeweler and worked for several years. In 1978, Dwarka Prasad returned to Bissau, leaving his younger brother Indrachand in Darbhanga. He passed away in 1984. He had two sons and two daughters: Narottam Lal, Radheshyam, Pappu (Babu Lal), and Sunil. Narottam Lal was married into the Roliwal family of Nawalgarh. He has a son, Anil, and two daughters. He has been living and working in the Gulf for over fifteen years and has built a house in Bissau. Radheshyam married the daughter of Shri Ghisaram of Mustana. They have three sons: Kanti, Naval, and Pintu. Radheshyam worked in the Gulf for ten years and now manages the Shiv Timber firm in Bissau. Pappu was married in Mauriasar and has two sons. He works alongside Radheshyam in the Shiv Timber Merchant firm. Sunil was married to the daughter of Shri Pisaram from Sultana. He has one son and currently works in the Gulf.
Banshidhar
Banshidhar was married into the Daneva family of Jhunjhunu, to the daughter of Gulraj. He had three sons: Vijayshankar, Ramavatar, and Rajesh. After his father's death, Banshidhar lived in Ranchi, Darbhanga, and Bettiah before settling in Jaipur, where he worked as a carpenter. He later joined the cement factory in Sawai Madhopur as a photographer and was later transferred to Phalodi Quarry. Through his hard work, he rose from fitter to foreman and became highly skilled in vehicle repair. After taking voluntary retirement in 1976, he returned to Bissau, established a saw machine business, and eventually expanded it into a workshop. His dedication allowed him to purchase property and build an independent house. Vijayshankar married into the Barwadia family of Fatehpur and has two sons and a daughter. He operates the saw machine and has also constructed three open shops on the main road, which are rented out. Ramavatar married into the Mandawa family and has four daughters. He manages the workshop. Rajesh, married into the Sidar family of Lalasi, works as a turner in the same workshop.
Indrachand
Indrachand also married into the Daneva family of Jhunjhunu and had three sons and five daughters. He was trained in silver jewelry-making in Darbhanga under Mannalal ji, who later handed over the entire shop to him. Indrachand expanded the business to include gold jewelry and earned a name through his honesty and hard work. He bought a house in Darbhanga and managed his affairs well. His sons are Ramesh Chandra, Subhash, and Pawan Kumar. Ramesh Chandra married into the Roliwal (Udasia) family of Jhunjhunu and lived in the Gulf for several years before returning to work in Darbhanga. He has two sons, Amit and Prashant. Subhash, married into the Miman family of Ramgarh, has two sons and helps manage the shop in Darbhanga. Pawan Kumar, married into the Boyal family of Churu, also works in the family business and has two sons.
Prahladrai
Prahladrai was married to the daughter of Shri Bhagwan ji from the Mamdiwal family of Chirawa. They had two daughters but no sons. He worked in Bombay for many years. Upon returning to Bissau, he established the 'Shiv Timber Merchant Firm', which initially saw considerable success. Tragically, his wife passed away prematurely, and his daughters were brought up by their grandmother. Deeply affected by his wife's death, Prahladrai succumbed to tuberculosis and passed away on April 24, 1982, at a young age.
Ratanlal
Ratanlal was married into the Daneva family of Gangiyasar. A skilled carpenter, he worked in Bombay for many years and is now settled in Bissau. He has two sons and two daughters. His elder son, Dinesh, married the daughter of Shri Jeevan Ram Meesan of Ramgarh and has made several trips to Gulf countries. His second son, Manoj, has also visited the Gulf twice.
Trilokaram Ji
Trilokaram ji, the eldest son of Dullaiyam, was a simple-natured man. His son Pannalal was blind and remained unmarried. After the death of his father, Ramchandra Sunar took possession of his land, and his only son, Panna Lal, eventually transferred it to his surviving brother, Budharam. After Trilokaram ji’s death, Budharam received his share of the land. Thus, this family line concluded there.
Mohan Ram Ji
Mohan Ram ji, the third son of Chokharam ji, was a highly intelligent and skilled artisan. From his first wife, he had a son, Rai Tukmaram, and a daughter, Jamna. From his second wife, he had three sons—Chandraram, Padsiram, and Khubaram—and two daughters, Utma and Gauran.
Hukamaram Ji
Hukamaram ji, one of Mohan Ram ji’s sons, was proficient in carpentry and worked in various regions. He had two sons, Nachuram and Baluram. After his demise, both sons also spent many years working outside.
Nayuram Ji
Nayuram ji resided in Barar for many years. He had three sons: Jaidev, Dwarka Prasad, and Durgalal. He purchased land near his Dhamu relatives, where the three brothers built their respective homes. Jaidev ji, originally from Jhunjhunu, was a skilled artisan who sold furniture, motor bodies, and silver jewellery. Around 1954, he moved to Jaipur where he raised four sons—Vijay, Raju, Yatu, and Sushil. His second son, Rakshapal, was a promising youth who died tragically in an accident on February 12, 1987. His third son, Radheshyam, was married into a Jangid family from Jaipur and has two sons, Dinesh and Vinot. He continues to work in Jaipur. Both Jaidev ji and his wife passed away in Jaipur. Dwarka Prasad ji, the second son of Nayuram ji, married into Chidawa. A diesel engine operator and mechanic, he worked for many years in Bissau maintaining generators and well motors for the Chimanram Ramkumar Lakshmi Narayan Shivchand Rai Podar Trust. Later, he shifted to Jaipur and worked in various companies before starting his own workshop and building a private home in Balaji, Dhar. He has three sons: Maturam, Parmeshwar, and Hariram. Maturam earned a two-year engineering diploma and works in the Jaipur Water Supply Department. Parmeshwar married into the Meesan family of Sardarshahar and runs his own workshop in Jaipur. Hariram married into the Choyal family of Churu and works with his brother. Durgalal ji, Nayuram ji's third son, married into the Daneva family of Churu. He was a skilled diesel mechanic who worked in Bissau’s Podar Trust before moving to Jaipur, where he joined Tolaram Mistry’s workshop. Due to his hard work, he earned fame as “Durgalal Mistry.” His workshop, near Tolaram ji’s factory, is now run by his sons Kailash Chandra and Ramesh Chandra. Kailash Chandra, married into the Bagad family, maintains the workshop and is highly respected among youth. His son, Kamal, is a graduate and has started his own workshop. Ramesh Chandra works alongside his brother and is recognized for his craftsmanship.
Baluram Ji
Baluram ji, the second son of Hukamaram ji, initially migrated to Sardarshahar (Churu) in search of work, where he settled for many years. He had two sons—Nagarmal and Kidarmal—and three daughters. As his sons grew up, he returned to Bissau. Nagarmal ji, the elder son, lived with the Siddar family of Bagad. A simple and humble man, he was highly skilled in woodwork. His wife suffered from severe arthritis, and in her later years, her hands became fused, leaving Nagarmal ji responsible for managing all household duties. He worked at the Cement Factory in Sawai Madhopur and, after retirement, returned to Bissau and opened a flour mill. He had three daughters and no sons. After his death, his eldest daughter, Geeta, inherited his property. He passed away suddenly, and with his passing, his lineage came to an end. Kidarmal ji, Baluram ji’s second son, learned carpentry after completing fourth grade. He later moved to Akola, where he established a successful furniture business and built his own home. He has four sons who actively help manage the family business. The family has lived in Akola for over fifty years and is well-known in the region. His sister, Veena, was married in Almisar, and her sons are smart and run a motor vehicle business.
Khubaram Ji
Khubaram ji, the first son born to Mohan Ram ji’s second wife, lived in Udaipur and was married to Kasturi Devi. A renowned artisan in the Dhamu family, he worked with both wood and iron and was even responsible for repairing ponds of the Vigada Thikana. He once built a buffalo mill capable of grinding a large quantity of grain in minimal time. His wife, affectionately called 'Motli Dadi,' was a wise and spiritual woman despite being illiterate. She knew thousands of bhajans and hymns by heart and had a deep memory for oral tradition. Most of the devotional collection "Chandrasakhi Bhajbal Krishna Tribook" was written down by Dr. Manohar Sharma at her request and published by Rajasthan Sahitya Samiti, Bissau, featuring her photograph. Khubaram ji passed away many years before her. She died during the wedding of their grandson Banwari Lal. They had four sons—Laxmanram, Maliram, Hanuman, and Kanhaiya Lal—and a daughter, Dwarika Devi, who was married into the Bhisan family of Ramgarh. Her son, "Tau Shekhawati," became a well-known satirical poet in Rajasthan. Laxmanram ji married Purni Devi of the Choyal family in Churu. He made silver utensils and jewellery. He had one son and one daughter. He died young from tuberculosis. His son, Prabhudayal, married in Islampur and worked in the Cement Factory in Sawai Madhopur. After retirement, he settled there. He has three sons—Vishwambhar, Mahendra, and Anand—who are employed in cities like Bombay and Kota. Maliram ji’s first wife was from Fatehpur and died early. His second marriage was to Baijnath ji’s daughter from the Barwadia family of Bissau, who also passed away young. His third wife, from Ratangarh, bore him four sons—Chauthuram, Shankarlal, Munna, and Rajesh. Chauthuram runs RK Engineering Works, and Shankarlal works in Jaipur, where he has built his home. Munna and Rajesh are based in Bombay. Chauthuram’s son is Kamlesh; Shankarlal’s son is Pankaj; Munna has a daughter, and Rajesh a son. Maliram ji worked in the Cement Factory in Sawai Madhopur, retired, and settled in Bissau. He had a passion for music and passed away in Bissau. Kanhaiya Lal ji, the youngest son of Khubaram ji, was married to Pancholi Devi, daughter of Govindram of Mukundgarh. He served in the army during World War II and later worked in Bombay. Afterward, he joined the Cement Factory in Sawai Madhopur, then retired and moved to Jaipur where he passed away about a decade ago. He had three sons—Banwari Lal, Gajanand, and Lala. Banwari Lal married a daughter of Shri Bajrang Lal of the Seedar family of Bagad. He worked in the Cement Factory in Sawai Madhopur and later shifted to Jaipur in 1994. He has two sons, Bablu and Sanjay, both currently working in Delhi. Gajanand married a daughter of Shri Nagarmal of Niradhanu. He is employed in the insurance sector in Jaipur, has a personal residence, and is regarded as a well-mannered and responsible youth. Lala, also in the insurance industry, is posted in Chirawa. Though quiet by nature, he is well-respected there. He has one son.
Chandraram Ji
Chandraram ji, Mohan Ram ji’s third son, was married into Mahansar. A simple and content man, he accepted what life gave him with grace and diligence. A skilled artisan, he had two sons—Sadhuram and Gigaram. Sadhuram ji married Manidevi from Belasar. A master woodworker, he later worked in Dalmia Cement Factory in Karachi. Following the 1947 Partition riots, he had to return to Bissau, where he died of tuberculosis. He had two sons, Rameshwar Lal and Shrilal. Rameshwar Lal married the daughter of Shri Lunaram from the Badhaniya family of Churu. A highly skilled furniture craftsman, he resides in Jaipur where he owns a house and a business called “Jangid Furniture House.” A devout follower of Govind Dev ji, he has two sons—Om Prakash and Niranjan Lal. Om Prakash married a daughter from the Meesan family of Ramgarh and works as a turner with one son. Niranjan Lal married into the Salonia family of Nawalgarh, works with his father, and has one son. Shrilal, Sadhuram ji’s second son, was married in Gangiyasar and worked with his brother in Jaipur as a carpenter. Gigaram ji, Chandraram ji’s second son, was married to a daughter of the Barwadia family in Bissau. Though simple in nature, he was resilient and courageous in the face of adversity. He worked in Dalmia Cement Factory in Karachi and later joined Jaipur-Bikaner Trading Company. When the Cement Factory in Sawai Madhopur opened, he moved there and helped settle other Dhamu family members. He was a problem-solver and considered one of the bravest among his peers. After retirement, he returned to Bissau and opened a repair shop and operated a saw machine on rent. He passed away in 1991. He had four sons—Vasudev, Muralidhar, Rajendra, and Bhagirath. Vasudev passed away shortly after marriage. Muralidhar, who replaced him in the household, also died young. His sons, Vinod and Pappu, are married into Churu and Dundlod respectively and work as turner and carpenter in Jaipur. Rajendra, who remained unmarried, lives quietly in Jaipur. Bhagirath, married to Damodar ji’s niece from Nawalgarh, learned the turner trade, worked in the Gulf, returned to Bissau to renovate family homes, and built a new house in Jaipur in 1994. He has one son, Pawan Kumar, and three daughters.
Ghadsiram Ji
Mohan Ram ji’s fourth son, Ghadsiram ji, was a talented and handsome mechanic. He served in Bissau base for many years and was renowned across the area, holding a special place in the court of Thakur Vishnu Singh of Bissau. He was highly trusted and accompanied the Thakur to distant regions. He was an expert in wood, silver, gold, and gemstones and supervised all such work personally. He also repaired clocks, swords, spears, and guns. Politically astute, he helped resolve community disputes and used his influence for the family's benefit. He personally arranged and often funded weddings of his nephews and nieces, meticulously recording all expenses. Despite receiving one bigha of land from the flood, his lack of foresight prevented further land acquisition, which later caused disputes. Nonetheless, he lived a fortunate and exceptionally healthy life, passing away at age 96—a longevity record in the Dhamu family. He was married to Lakshmidevi of Neemuch, and although they had no children, they adopted Hanuman ji, son of Khubaram ji. Lakshmidevi, lovingly called 'Hodti Dadi', passed away five years before him.
Hanuman Ji
Hanuman ji initially worked at Thikana Bissau, managing electricity supply and repairing machinery. Later, he joined the Cement Factory in Sawai Madhopur and retired to Bissau. A man of few words, he was known to use opium and withdrew socially in his later years. He was married to Ganpati Devi, daughter of Indraband ji of the Barwadia family in Fatehpur. She was kind and devout, known for her memory of folk songs and hymns. Despite intense physical pain in her final moments, she passed away in a state of spiritual awareness, offering forgiveness and prayers to those around her. They had four sons—Banarasi Lal, Basantlal, Balamukund, and Ramjilal.
Banarasi Lal Ji
Banarasi Lal ji, the eldest son of Hanuman ji, was a quiet and emotionally sensitive individual who kept to himself. He worked in the Sawai Madhopur Cement Factory but retired early due to health issues. He passed away at a young age. His wife, from Mahendragarh, had a difficult nature and caused some family tension after his death. They had four sons: Anil, Sunil, Umesh, and Nilesh, all of whom live in Jaipur and are engaged in various jobs.
Basant Lal Ji
Basant Lal ji, the second son of Hanuman ji, was widely known for his generosity and helpful nature. In his younger days, he was passionate about wrestling and physical fitness. He too worked in the Sawai Madhopur Cement Factory and later settled in Jaipur. After retirement, he remained active in local religious and social work. He married a girl from the Badhaniyon family in Churu. They had three sons—Sanjay, Manoj, and Dinesh—and two daughters. Sanjay works in the private sector, Manoj is employed in banking, and Dinesh is in the government service. All are well-educated and settled in Jaipur.
Balamukund Ji
Balamukund ji, Hanuman ji’s third son, was cheerful, witty, and fond of poetry. A bright student, he graduated from Pilani College and initially taught in a school. Later, he moved to Delhi where he worked with the Forest Department. He passed away prematurely due to illness. He married a girl from the Jhajharia family of Khetri. They had one daughter and one son—Arvind—who now resides in Delhi and is working in a multinational company.
Ramjilal Ji
The youngest of Hanuman ji’s sons, Ramjilal was known for his mechanical skills. He started his career at the Cement Factory and later moved to Jaipur. Despite being quiet and modest, he was deeply committed to his family. He married a girl from the Barwadia family of Fatehpur. They have three sons—Amit, Sumit, and Rohit—all of whom are employed in private firms and reside in Jaipur.
Bajrang Lal Ji (of the next generation)
Bajrang Lal ji, son of Prabhudayal ji and grandson of Laxmanram ji (from Khubaram ji’s branch), was a multi-talented man with a flair for both the arts and technical crafts. A skilled carpenter and painter, he was also a poet and singer. He spent most of his working life in Jaipur and Delhi and was known for his warm personality. He married a girl from Bikaner. His two sons are pursuing careers in architecture and digital design respectively.
Legacy of the Dhamu Family
The Dhamu family, originally from the village near Sri Dungargarh, has expanded across Rajasthan and beyond over generations. From simple artisans and carpenters to engineers, teachers, and businessmen, the family has demonstrated resilience, adaptability, and a strong sense of identity.
What stands out most is their unwavering commitment to education, craftsmanship, and dharma. The elders maintained a strong oral tradition, passing down wisdom through storytelling, folk songs, and spiritual teachings. Women in the family, often unlettered, preserved valuable cultural heritage through bhajans, moral tales, and practical wisdom.
Several members served in the military, participated in major infrastructural projects, and contributed to social causes. A few became known poets, musicians, and reformers in their own right.
Today, while the Dhamu family branches live in places like Jaipur, Bissau, Akola, Sawai Madhopur, and Delhi, the roots remain firm in their ancestral values—honesty, hard work, and devotion to community.
Conclusion
From the humble beginnings in Rajasthan’s semi-arid heartland to modern urban settlements, the story of the Dhamuwas family is one of evolution, struggle, and achievement. Each branch carries its own unique flavor, yet all are united by shared ancestry and cultural values.
This narrative does not end here. With newer generations rising, carrying forward the torch of their forefathers, the story continues to unfold—with new challenges, triumphs, and legacies waiting to be written.
Jaguji's clan
Godhuram ji's second son, Vaguram ji, had two sons. One was Jeevanaram, also known as Rabu's Gyanaram ji. In a ledger entry sent to the people of Haridwar, the name of the second son is mentioned as Shanaram. There is some confusion about the correct name. The name "Raju Ho Gyanaram" appears, but the lineage of that person did not continue. Jeevanaram ji had a son named Bojaram. Bojaram ji had three sons: Rusharam ji, Rekharam ji, and Shivlal ji.
Huntaram ji had a daughter named Nanagi. She was married to Hanuman ji, the son of Mritaram from the Gajatiya family of Churu. He has a complete family background. Savalram's elder brother, Pokram, was brought into the house of Dushataram and was in a helpless state, but after some time, he returned to his village. Thus, the lineage of Tushtaram ji did not continue further.
Rekharam ji had one son and three daughters. The eldest daughter, Purvi Tamna, was married in Fatehpur. After becoming a widow, she returned to her father's house and lived the rest of her life there. The second daughter, Manohari, was married in Ramgarh, but she too passed away. The third daughter, Durga, was married in Mahansar. After becoming a widow, she came to Bissau with her son and daughter and started living in Guntaram's house. With the support of the Dhamu brothers, she managed her life, raising her children by working as a laborer, particularly doing grinding work. Inspired by the author's mother, she managed to build an independent life. Her son, Dungar Mal, is currently working as a fitter in the factory of Honorable Shri Tolaram ji. Durga passed away in Bhaypur.
Govardhan, the son of Rekharam ji, was the youngest among the siblings. He had an attractive personality and loved singing. He married into a distant Rajotiya family. His wife was named Devi. Rekharam ji, his father, used to make silver jewelry in Ranchi, and his shop was well-known in Rambi. Govardhan also worked alongside his father. After Rekharam ji’s death, he continued working with his cousin Maliram ji in Ranchi, but misfortune struck him early in life. He passed away young and his wife, Khichani Devi, remained with the family.
Later, Sanwalram ji was brought from Bant to live in place of Govardhan, along with his mother. This restored joy to the family. Sanwalram ji had two sons and one daughter: Shyamlal, Ramniwas, and Bhagwani Devi. As the family grew, so did their expenses. Though Sanwalram ji was skilled in general work, the burden of expenses eventually exceeded the income, and the family faced a financial crisis. During this difficult time, the author helped get Sanwalram ji a job in Tolaram ji's factory, which turned out to be very fruitful. Sanwalram ji passed away in September 1995.
Shyamlal, the elder son, started working with his father in Tolaram ji's factory during his childhood. He learned to work on a lathe machine and soon became a skilled turner. He married in Nawalgarh and worked hard to improve his financial condition. Eventually, he started working independently. For the past two decades, he has been running his own workshop in Jaipur under the name Shyam Engineering Works. His dedication and hard work have brought him continuous progress. He has also built his own house in Naya Kheda, Jaipur. Shyamlal has three sons: Gopal, Vishnu, and Chhotu. Gopal is married to the granddaughter of Lichhman ji Ahochwal of Nawalgarh. Vishnu and Chhotu are still studying and also help with the factory work.
Ramniwas, the second son of Sanwalram ji, lives in Bissau and works as a carpenter. His first marriage took place in Jaipur, but his first wife passed away when he was still young. He has a son, Sharad (also known as Bunty), who works at Shyam Engineering Works in Jaipur. Ramniwas later married the daughter of Ramjilal Jala of Thodi Kara (D.N.U). They have a son named Sanjeev (also known as Kalu).
Shivlal ji went into the care of Bhivaram ji from the lineage of Chokharam ji. Therefore, the details of his family are provided under the lineage of Chokharam ji.
Dynasty of Dungaram Ji
Goburam ji's third son, Dungarram ji, had two sons—Pamiram ji and Sukhkharam ji. Both brothers were highly skilled iron artisans. At that time, Pamiram ji was literate in both Hindi and English. After the end of the East India Company’s rule following the 1857 independence movement, India came under British control. With the establishment of peace, Indian traders, especially the elite of Shekhawati, began expanding their businesses in cooperation with the British. Around 1880, the author's great-grandfather traveled to Bombay at a time when no railway station existed near Shekhawati. This was the first family in our lineage to make such a journey.
Paudar Seth of Ramgarh Shekhawati exported opium to foreign countries from Bombay. Dhamiram ji and Mukha Ram ji secured the contract to pack opium boxes for this Seth and earned considerable profits. Later, Ghasiram ji became friends with the Seth, enabling them to receive consistent work and income. As a result, Ghasiram ji built a house in Bombay and brought his family from Bissau to live there.
Pamiram ji, by nature, was quite innocent. Over time, this innocence became an obstacle to his progressive ambitions. According to family accounts, Ghasiram ji’s words once led to a mistake that ended their friendship with the Seths. The story goes that a famous singer named Vyavla came to Bombay and performed at the Seth's mansion. Many admirers came daily to hear her sing. During one session, while everyone offered gifts as a token of their appreciation, Seth and his wife gave her clothes, jewelry, and money. Ghasiram ji, however, gave a larger amount of money than the Seth. Offended, the Seth ended their relationship. Consequently, Ghasiram ji’s business suffered greatly. Despite the setback, he did not give up and continued running his factory.
The sons of both brothers built a mansion in Bissau—the first Poldar Baukbandh Haveli among the Jangid Brahmins of the area. Its renovation began on Kartik Sudi 13, Samvat 1955, and was completed by Samvat 1956. Money was regularly sent to a craftsman who completed the mansion’s construction, although the family members did not visit during the construction. Family elders confirm that the mansion was indeed built in Samvat 1956.
Ghasiram ji had no children. His younger brother Sukhkharam ji had three sons—Pemaram ji, Ramdayal ji, and Kumbharam ji. Ghasiram ji adopted Ramdayal ji. While no record exists of Pemaram ji’s death, he was known as an educated and influential man. He raised his son Ramdayal in Bombay, where he trained him in business and craftsmanship. Ramdayal later managed the mansion in Bissau.
Ramdayal ji worked with his father in Bombay as a skilled iron artisan and helped run the factory. After Ghasiram ji’s death, he took full charge of the operations, continuing the business with his brother Kumbharam ji. His first marriage took place in the Daneva family of Churu, but his wife died soon afterward, leaving no children. He later married Sundar, a simple and kind woman from the renowned Asaliya family of Laxmangarh. They had two sons: Dedraj and Mannalal. Dedraj was likely born on Bhadwa Sudi 11, Samvat 1962, but tragically passed away during the plague epidemic in 1974–75. Mannalal was born in Bombay around 1964–65. Ramdayal ji died in Bombay before 1975.
Mannalal ji returned to Bissau after the 1975 plague. His father passed away on Phagun Sudi 9, Samvat 1974 in Bombay, and his funeral was held on Chet Badi 6, Samvat 1975 in Bissau. After completing the last rites, Mannalal ji settled in Bissau. He married Gangadevi, daughter of Asharam ji from the Rashi family of Churu, on Baisakh Mudi 3, Samvat 1981. Tragically, his mother passed away in Samvat 1983, just before his wedding, which eventually took place in Kartik Mudi of the same year.
Mannalal ji was a skilled artisan in crafting bandi jewelry and utensils. Known for his unwavering honesty, even today his products are trusted by all. He established a shop in Darbhanga, Bihar, about 60 years ago. His work was admired not only by local Marwari Seths but also by the Maharaja of Darbhanga. His painted bell boots, among other artworks, were especially noteworthy. He employed Tolaram ji in his shop, but Tolaram later moved to Karachi due to his interest in mechanics. Later, Mannalal employed Tolaram ji (Jagatpura), Shivnath ji's son Nagarmal, and Sitaram. After a few years, they returned, and upon Mannalal ji’s passing, his sons Dwarka Prasad and Indrachand took over the shop. Around 1957, they returned to Bissau, leaving the shop behind.
Mannalal ji was a quiet and humble man—hardworking, thrifty, and honest. He passed away on 24 April 1982. His virtuous life continues to inspire others. He had two sons and two daughters—Amolakchand, Suresh, Basanti Devi, and Jayashree. Basanti, born in 1987, was married in 2000 to Shri Chiranji Lal of the Adichwal family of Nawalgarh. They have one son and two daughters. Jayashree, born in 1946, was married at age seven on 5 March 1964 to Shri Tarachand ji, son of contractor Bajrang Lal of the Kala family of Jhunjhunu. They too have one son and two daughters.
Amolakchand was born on 10 November 1933. He passed the matriculation exam from Bagla High School, Churu, in 1951 and began teaching in Bissau in 1952. After Bissau Thikana was integrated in 1954, he joined government service and earned M.A. and B.Ed. degrees while working. He married Ginni Devi, daughter of Panram ji from the Barwadiya family of Fatehpur, on Badi 5, Samvat 2008.
A respected Hindi and Rajasthani writer, his articles, poems, stories, and essays have been published widely. He served as managing editor of the research journal Varda and edited the school magazine Saurabh, which earned second place across Rajasthan. He was honored in literary events in Pilani and Chirawa by the Rajasthani Sahitya Sanskriti Academy and felicitated by multiple local organizations.
He was associated with the Central Sahitya Academy (Delhi) Rajasthani Advisory Board, Rajasthan Sahitya Samiti, Shri Tarun Sahitya Parishad, Shri Raghuveer Kala Mandir, Sahitya Sansthan Jhunjhunu, and the Jangid Samaj Vikas Samiti.
His major publications include Bissau Darshan (1980), Regional Stories of Shekhawati (1982), Bissau Directory (1988), Galchat (1992), and a published Rajasthani story collection. He served as the principal of the Government Secondary School from 30 November 1991 until retirement. He had five sons and one daughter—Jaiprakash, Vinod Kumar, Vimal Kumar, Rakesh, Sudhesh, and Urmila.
Jaiprakash, born on 8 March 1958, learned the turner trade in his grandfather Tolaram ji’s factory. His first marriage in 1977 to Prem Devi of the Rotiwal family ended tragically with her death after the birth of their son in 1984. He remarried Manju, daughter of Shri Kitar ji from the Daneva family in 1985. He has four daughters and has traveled to Gulf countries multiple times. He now lives in a separate home.
Vinod Kumar, born on 3 April 1961, also trained as a turner in Tolaram ji’s factory. He married Saroj, daughter of Shri Manohar Lal ji from the Seedad family of Bagarh, on 29 June 1982. He now works in a turner's shop in Jaipur. They have two sons—Sunil and Krishna—and a daughter, Kavita.
Vimal Kumar, born on 1 July 1963, pursued carpentry after higher primary education. He married Indu, daughter of Shri Bhagatram ji from the Jala family of Churu, on 19 January 1983. He now owns a furniture shop in Bissau and has two sons—Mohan and Omprakash—and a daughter, Garima. In April 1995, he traveled to Dubai for work.
Rakesh Kumar, born in 1965, became a building contractor in Aurangabad, Maharashtra, and later moved to Dubai. He married Renu, daughter of Shri Sagarmal ji from Chirana, on 19 June 1987. They have two daughters—Ruby and Niketa.
Sudesh Kumar, born on 25 October 1969, earned a B.Com from Chamadia College in 1990 and briefly worked in Jaipur. He now teaches at Adarsh Vidya Mandir, Bissau. He married Prabha Devi, daughter of Shri Moti Lal ji from the Samdiwala family of Gudha-Gaudji, on 7 March 1991. They have a son named Dulichand.
Urmila, born in October 1974, left school after entering matriculation. She married Shri Prakash Chand ji, son of Shri Bajrang Lal ji from the Roliwal family of Nawalgarh, on 13 March 1994.
Suresh Kumar, Amolakchand’s younger brother, was born in 1950 and excelled in academics. In 1965, he ranked seventh in Rajasthan in his English-medium matriculation exam. He pursued science at Nawalgarh College, placing second in the state, and completed a mechanical engineering degree from Jodhpur University in 1971. He was selected by three prestigious institutes but chose to join Hindustan Aeronautics Limited in Bangalore. However, bullying during training in Madras led to a mental breakdown. After wandering for three months, he returned to Bissau but never fully recovered. Despite efforts, he passed away on 13 August 1989. His mother, Gangadevi, passed away on 21 May 1996 at the age of 90.
Sukhkharam ji, Dungarram ji’s second son, had three sons: Pemaram ji, Ramdayal ji, and Kumbharam ji. Pemaram ji died young. Ramdayal ji was adopted by Ghasiram ji, leaving only Kumbharam ji with Mukharam ji. Kumbharam spent many years in Bombay, becoming a master artisan in ironwork. Sukhkharam ji managed the family business alongside his brother Ghasiram ji and helped it thrive.
Sukhkharam ji’s wife was from Ramgarh (Sikar) and the sister-in-law of Pandit Bholaram Arya’s mother. He died on Asoj Sudi 4, Samvat 1951. His wife passed away in 1953, with her funeral held on Poh Sudi 10, a Wednesday.
Kumbharam ji was a remarkable artisan in wood and iron. His crafted boxes, structures, and cages remain in many homes and are admired to this day. He married three times. His first marriage was in 1951–52 to a woman from Belasar, who died within four years. His second marriage, in Samvat 1955, was to a woman from the Asaliya family of Churu, who also passed away without children. In 1961–62, he married Jeevani Devi from the Barwadia family of Mahansar. They had two daughters—Taramani and Rukmani—and later a son, Tolaram.
Initially childless, Kumbharam ji adopted Laduram Dhamu from Sardar city but returned him after the birth of his son. The family was overjoyed at Tolaram’s birth. Taramani married Maliram ji from the Kakatiya family of Churu on Samvat 1977. As Kumbharam aged and became ill, nephew Mannalal ji arranged Rukmani’s marriage to Kesabram ji from the Ladoya family on Samvat 1985.
Kumbharam suffered from respiratory disease due to smoking hookah and eventually succumbed to it. He passed away on Samvat 1991, with his funeral held on the 13th. Mannalal ji and Tolaram ji carried out his last rites and managed the funeral expenses.
Tolaram Ji
Tolaram ji was born around 1976, endowed with extraordinary intelligence, radiance, and talent. From an early age, he displayed a mischievous streak and would only rest after achieving his goals. He lived life on his own terms and chose a path of independence and difficulty. During that time, language ‘A’ was not commonly used to teach the children of the working class. Despite this, he studied until Class One and gained knowledge of both Hindi and English. This early education laid the foundation for his future success. “Learning by doing” became the first principle of his life. He believed that lessons from experience are the key to unimpeded future planning and entered into a process of continuous self-learning. As a result, the light of his knowledge still shines brightly today.
He began working in the village of Karpendri and soon earned the same wages as experienced woodworkers. He became a handyman and, for some time, also worked as a silver jewelry craftsman. However, his heart wasn't in it. His interest leaned towards the mechanical world, and he was constantly searching for new opportunities. He also developed a passion for Ayurvedic research. Once immersed in any work, he would devote himself fully until achieving results. He built a furnace in his home and began preparing Ayurvedic medicines. Eventually, his interest shifted to allopathy, which was expanding rapidly. Soon, vials of allopathic medicines filled the shelves of his home, and he began treating patients successfully. Through tireless effort and determination, he mastered various medicines. His enthusiasm and inquisitive mind led him to dedicate his youth to freely serving patients and distributing medicines.
In 1940 AD, Tolaram ji moved to Karayi and was first appointed as a carpenter at the Dalmia Cement Factory. There, he had the opportunity to observe, operate, and repair a variety of machines, which shifted his career path to mechanical work. He then became a photographer and quickly progressed in his career.
In 1947 AD, following India’s independence and the partition, communal riots erupted across the country. Members of his family, around 40 to 50 people, were trapped in Karachi. The situation was dire, but Tolaram ji gave everyone courage and decided to return to India. The women were made to wear burqas, and the men donned Muslim attire to escape detection. Fluent in Urdu literature and terminology, Tolaram ji leveraged the help of trusted Muslim friends. At the chaotic railway station, he used his presence of mind and calm demeanor to settle everyone safely in a train compartment. Whenever a rioter entered the carriage, he managed to appease them with clever words, preventing them from realizing a Hindu family was present. By God’s grace, the journey was completed safely. A bus arranged in Churu received them, and the family reached home without harm. That day was celebrated by the entire family.
Later, he moved to Jaipur with Gogaram ji. Chhaganlal Modi appointed him as a mechanic for sawing machines. Tolaram ji replaced the old engine with a new 15 H.P. engine, significantly improving productivity. He set a Jaipur record by sawing four thousand feet of wood in one day. Impressed by his work, the owner provided him with numerous benefits. Eventually, he managed Beniwal’s factory and dreamt of establishing his own business. That dream came true when he opened a factory near Ajmeri Gate, named “Laborious Mechanics.” After years of hard work, he established five successful factories:
Laborious Mechanics
Indian Iron Main
Electrical and Mechanical Center
Rajasthan Hot Treatment
Indian Engineering Works
With single-minded focus, like Arjuna’s aim, he achieved unprecedented success. His dedication and determination left no room for distractions. Some machines that were previously imported were now being produced at low cost in his factory. His work was widely praised, but the government failed to acknowledge his achievements with national recognition. In other countries, such innovators are celebrated like stars. He gained special recognition for inventing two machines:
Closed Circuit Two Minding Machine
Continuum Casting and Rolling Mill
His efforts caught the attention of journalists in Jaipur. He was interviewed several times and featured in various magazines. A few years ago, his caricature and interview were published in Itwari magazine. On 1st September 1986, Rajasthan Patrika published a detailed article about his life struggles titled “Master of Jugaad: Tolaram.” A copy of the article is included for reference.
Master of Jugaad
Tolaram ji, had cataract in both eyes, He had a young son. Despite his age and health issues, he remained actively involved in his work. He managed five factories, employing around 60 to 70 artisans. A monthly wage bill of forty to fifty thousand rupees was distributed among them. This is not the story of a businessman born into privilege, but of a hardworking artisan who began his journey earning just four aana a day in his village, Bissau.
Tolaram ji's first real opportunity came when he began working at the cement factory of Seth Dalmia of Shekhawati, located in Karachi. In 1940 AD, he traveled from Churu to Jodhpur, from there to Hyderabad, and eventually to Karachi, all with a two-rupee train ticket. In Karachi, he worked as a carpenter in Seth Dalmia’s mill, earning one rupee and twelve aana. After three years, he was given the opportunity to work in the factory's machine shop. This was his first exposure to machinery.
There, a man named Davis taught him to read technical drawings and operate machines like the lathe, drilling machine, cutting machine, and planer. Over five years, Davis gave Tolaram ample opportunities and even allowed him to work during holidays. Tolaram soon began earning well, sometimes as much as 300 rupees per hour. However, after the partition of India in 1947, he had to return to Bissau.
His intention was to rest in his village for three or four months, but just 15–20 days after his return, he was called upon by Seth Parsadi Lal, who had purchased a saw machine in Jaipur and needed it installed. Tolaram had never been to Jaipur before and, intrigued by the opportunity, agreed. Upon arriving, he found out that Parsadi Lal's brothers had already sold the machine due to an inability to find a suitable mechanic. The new buyer, Chhaganlal Modi of Jaipur Bikaner Trading Company, contacted Tolaram to install the Bullwalia machine.
At that time, Jaipur had very limited electricity, and most machines operated on diesel engines. The saw machine had been non-functional because the engine supplied with it was only 7–8 horsepower, whereas it required 15 horsepower. A new engine was purchased for thirteen thousand rupees, and Tolaram successfully got the saw machine running. Seth Chhaganlal was highly impressed. He provided Tolaram with accommodation and entrusted him with full responsibility for the factory. Tolaram worked with great dedication and once sawed 4,000 feet of wood in a single day—a record that likely still stands in Jaipur. Seth Chhaganlal was so pleased that he doubled Tolaram’s salary and gave him additional benefits such as clothing and bonuses.
Tolaram’s work ethic and reliability were so well regarded that during a dispute among the factory owners, Seth Chhaganlal stated he would relinquish the factory and the saw machine but would retain Tolaram. The other party refused, and the division was postponed. Chaudhary Beniwal, who ran a transport business with forty trucks supplying timber to Chhaganlal’s factory, was so impressed by Tolaram that he invited him to join his own workshop. Seth Chhaganlal agreed to release Tolaram under the condition that he would continue to maintain his moral and work responsibilities towards Chhaganlal.
Tolaram worked at Beniwal’s place for two years. During this time, Ramesh ji, a Punjabi businessman who regularly approached Tolaram for machine repairs, offered him a chance to start his own work. He had a space with a 5-horsepower electricity connection and a jagger. Tolaram began his own factory with an initial investment of seventeen hundred rupees—one thousand from Ramesh and seven hundred of his own. He bought a lathe and a few other machines and hired three to four workers. On the advice of Seth Chhaganlal’s son, the factory was named Laborious Mechanics.
Over the years, Tolaram ji not only established multiple factories but also trained numerous artisans. In thirty years, he helped build thirty-five factory machines in Jaipur for his disciples. Even today, many of those machines are still imported from abroad. In one notable case, in 1970, Gujarati industrialist Lallu Bhai from Bombay had a Continuous Casting and Rolling Mill using forty tons of aluminum per day. The machine was sent to Jamshedpur, but INCAV’s headquarters in London advised the company not to waste time, stating that the machine could not be built in India. However, Tolaram built a fully functional version by reverse-engineering a machine imported from Czechoslovakia. The director from London personally visited to inspect it and took back a reel from the working prototype. The imported machine had cost forty lakhs, while Tolaram completed it for a fraction of that cost.
Similarly, he built a dry grinding mill for Kothari in Godhra, near Ahmedabad, for only two lakhs. The same machine was being sold to a company in Calcutta for fifteen lakhs. He also built a mini cement plant with a fifty-tonne-per-day capacity for Anandi Lal Contractor of Phulera, which remains operational. Though the actual cost was around ten lakhs, others in the market were selling similar plants for seventy lakhs. Unfortunately, Tolaram never managed to establish formal ties with the RFC and other government bodies. As a result, he could not offer financing options to prospective buyers, even though his machines were significantly cheaper and better engineered.
Even at the age of 64, Tolaram ji remained physically and mentally active. He was a sharp and vocal critic of the country's conditions and policies. According to him, India had no dearth of engineers, but it lacked skilled artisans. Young people passionate about working with their hands are increasingly rare, and he believes a crisis of artisanship is imminent.
Tolaram ji proudly claims that he has never taken a loan in his life, even though many bankers approached him with suggestions. One only needs to observe his life closely to recognize the extraordinary qualities that made him what he was. Through relentless hard work and unmatched dedication, Tolaram became known not just as a skilled worker, but as Tolaram Mistry. For him, work was not just a means of livelihood—it was a way of life. Karma, and only karma, was his guiding principle.
Tolaram ji firmly believed in delivering the right work at the right time and at the right price. Such dedication and precision are rare, and it is only with great difficulty that a true Karmayogi like him is born.
He cultivated a unique ability within his teams to discharge their responsibilities confidently, while steering clear of the complications of other factory systems and accounts. He involved his own brothers and associates in his factory operations, transforming the workplace into a true temple of enterprise. With an open heart, he distributed technical knowledge and skills. The factory became a vast training ground, equipped with learning materials and unwavering support. Under his guidance, many were trained and empowered to achieve their own success and independence. Notable among them are Sanwarmal Sharma, Naurang Lal, Ramkumar Dhamu, Durgalal Dhamu, Shyamsundar Dhamu, Satyanarayan Dhamu, Nathu ji Rajotia, and Bhagwan ji from Sardarshahar.
His life embodied the principle of simple living and high thinking. A modest attire and plain meals were routine for him. When industrialists or dignitaries came to meet him for the first time, they expected to find an elegantly dressed executive seated in a well-furnished office. Instead, they were often surprised to see a modest, 5'3" tall man in a worn khaki shirt and trousers. Their lofty imaginations quickly dissolved in the face of this humble reality.
Tolaram ji was an articulate speaker, adept at presenting logical arguments with clarity and effectiveness. He infused his conversations with expressive power, often making complex discussions both engaging and accessible. Whether the topic at hand involved prominent doctors, engineers, or industrialists, even the most junior employee or visitor could participate in the discussion with equal ease and freedom.
He possessed a deep understanding of chemistry and carried within him a unique duality—his outer demeanor was as strong as steel, but a corner of his inner self was soft and compassionate like wax. It would not be an exaggeration to call him the Iron Man of Rajasthan's entrepreneurial community.
A sharp critic of societal inconsistencies, Tolaram ji often pointed out that while every pair of hands in India needs work, sufficient opportunities are not available. Those who have the means to provide employment are often unwilling, and society continues to revolve around a desire for status and position. He strongly opposed the prevailing education system, arguing that it focuses excessively on theoretical knowledge and fails to nurture practical, technical skills. He advocated for a model where education is tailored to a child’s talents and interests, and where those with potential are given the resources and opportunities to succeed.
Always ready to mentor, he welcomed aspiring entrepreneurs, businessmen, and engineers with open arms. His doors were always open, and every day, seekers of knowledge left his presence enriched and enlightened.
Tolaram ji was also deeply interested in literature—Hindi, Urdu, Rajasthani, and English—and he remained a devoted reader across many subjects. On 18th November 1989, he was felicitated at the first annual function of the Jangid Industries Association, Jaipur, where he was invited to share his wealth of technical experience and inspire others in the community.
He got married on Vaisakh Shukla 3 Samvat 1993 (1936 AD) with Riddhi Devi, daughter of Badri Prasad ji in the Rajotiya family of Churu. He had two sons and four daughters. The name of the elder son was Yogesh and the name of the younger son is Ashok. Among the four daughters, the first daughter Usha was married to Rajendra Kumar, son of Shri Mafaturam ji of Samadiwal family of Chirawa. Second daughter Shakuntala was married to Shri Gaurishankar, son of Shri Purnamal ji of Daneva family of Jhunjhunu. The third daughter Munni got married to Mr. Sundarmal, son of Mr. Dayanand Ji Bagadiya in the Seedar family of Jhunjhunu and the fourth daughter Santosh also got married to Mr. Ratanlal, son of Mr. Radheshyam Ji in the said family.
Yogesh
Yogesh received his early education at St. Xavier's School, Jaipur. At the age of eighteen, he began assisting his father in business under his guidance. A naturally talented young man, he soon took charge of one of the factories. With time, he began making independent decisions and undertook large new projects, earning immense pride and recognition from his father. Affectionately known as "Kiku" within the family, his pet name was derived from Kirtikumbh (Kiku).
He was married into the Sinwali family of Laxmangarh (Sikar) to Durga Devi, the daughter of the late Mohanlal ji. Following his marriage, Yogesh's approach to work evolved significantly, and he rapidly expanded the business. Success followed him at every step. However, fate had different plans. In a tragic turn of events, he passed away suddenly and untimely in a fatal accident at a young age. He left behind his wife, two sons, and a daughter. At present, his elder son Narayan and younger son Parmeshwar manage the factory and the daughter Krishna was married to Sri Prakash Ji Sharma of Akola.
Ashok Kumar
Ashok Kumar, the younger son of Shri Tolaram ji, was born in Jaipur. Like his elder brother, he received his early education at St. Xavier’s School. Upon completing his schooling, he began assisting his father in the family business with sincerity and commitment. Alongside his business responsibilities, he also trained in operating the milling machine.
The untimely demise of his elder brother brought immense emotional distress and, simultaneously, placed the entire responsibility of the factory on his shoulders. Despite the adversity, Ashok demonstrated exceptional patience, resilience, and determination. Through hard work and discipline, he successfully managed the factory’s operations and administration, always guided by his father’s principles.
Ashok Kumar was married to Smt. Kiran Devi, daughter of Shri Nathuram ji, son of Shri Surajmal ji, originally from Chirawa (Jhunjhunu) and residing in Delhi. The couple has a son, Shri Kunj Bihari.
Ashok Kumar is known for his gentle, humble nature and effortlessly attracts people through his refined manners. He is soft-spoken, thoughtful, and admired for his generosity and kindness. He actively participates in both social and educational activities. Despite his busy business schedule, he remains an avid reader of newspapers and magazines. He is a respected member of the Jangid Industries Association, Jaipur, and a lifelong member of the Tarun Vishwakarma newspaper. He also provides financial support for social welfare initiatives whenever possible.
Social Contributions by Shri Ashok Kumar and His Father
Construction of a room in the Jangid Guest House, Jaipur
Construction of several rooms on the second floor of Vishwakarma Temple, Churu
Financial contributions to various institutions
Smt. Riddhi Devi
Smt. Riddhi Devi, wife of Shri Tolaram ji, was a skilled and service-oriented homemaker. A woman of high self-respect and generous nature, she embodied traditional values. Her daily routine reflected her deep devotion—bathing early, performing puja, visiting the temple, and then tending to her household responsibilities. She diligently observed all religious fasts and rituals and actively participated in religious causes. She frequently donated to temples and charitable institutions.
The untimely demise of her elder son, Yogesh, had a profound impact on her health. Overwhelmed by grief, she eventually fell severely ill and passed away on 17 February 1993.
Although Shri Tolaram ji largely remained detached from social, family, and religious engagements, his wife provided balance to his personality by wholeheartedly fulfilling these responsibilities. Her contribution as a life partner was pivotal, and her influence inspired Shri Tolaram ji to extend his support to community causes. At her encouragement, he offered financial aid to various societal initiatives.
He accepted the post of Chairman of Jangid Vidyapeeth, Sikar, and provided funds for purchasing machinery for vocational training. In memory of his mother, Smt. Jeevani Devi, he constructed the lower hall of the Jangid Guest House in Churu. He also sponsored a room in the Jangid Guest House in Jaipur.
On 14th November 196– (date appears incomplete), Shri Tolaram ji was honored with the Shri Dulichandra Saraogi Pragya Award at the auditorium of the Chandrasagar Digambar Jain Library, Bissau.
Another Dhamu family related to the Dhamu Dynasty of Bissau
The ancestors of the Dhamu family of Bissau originally came from Baurania, although the family of Swanand Lal Dhamu is not directly connected within the same genealogical line. According to accounts from the elders, the said family first migrated from Baurania and settled in Sadhinsar (Jhunjhunu). When Budhram, the grandson of Dulharam ji—the second son of Bokha Ram ji—passed away at a young age, a son from the Sadhinsar branch of the family was adopted. His name was also kept as Budhram.
Nandlal ji, a member of that same family, went to Hisar (Haryana) in his youth in search of employment and lived there for many years. He was married in Valsamad. After marriage, he continued working across various regions of Haryana and eventually came to Bissau. Our family provided him temporary shelter at the home of Huntaram ji. Nandlal ji began living there with his family and started earning wages. Over time, his income increased, and he purchased a plot of land to the north of Dayalaram ji’s enclosure, where he built his house.
Nandlal ji was a simple man who led a modest life. He maintained a cow or buffalo at home and was fond of smoking a hookah. After returning from his daily labor in the evening, he would sit at home and repair essential tools and equipment for farmers. He passed away approximately 45 years ago, and his wife died in 1982. The couple had three sons: Gokul Chand, Ramkumar, and Bajrang Lal.
Gokul Chand, the eldest son, was married into the Misan family of Ramgarh. He was a skilled artisan, proficient in working with wood, brass, and silver. Eventually, he became a mechanic specializing in machine repairs and took up employment at the Power House in Bikaner, where he earned respect and established influence in his field. Through dedication and hard work, he founded his own factory in Bikaner, although he passed away thereafter. His wife died within a year of his death. They had three sons: Devi Lal, Niranjan Lal, and Ramji Lal.
Devi Lal married into the Sardar Shahar family. He worked for several years as a turner in the factory of Shri Tolaram ji in Jaipur, after which he returned to Bikaner to join his father's work. He now operates his own factory independently and has one son, Vijay Kumar, and four daughters. Vijay Kumar is married to Manju, the daughter of Shri Bhairaram ji of the Tiraniya family in Nokhamandi, and the couple has a daughter. Devi Lal’s factory is known as New Vishwakarma Mechanical Works, located in Ranisar Bas, Bikaner.
Niranjan Lal was married to Basanti Devi, daughter of Shri Trilok ji of the Bachaniya family from Gangiyasar. He worked diligently to establish his factory and gained fame, but sadly, he passed away at a young age. He is survived by three sons—Vinod Kumar, Shiv Prasad, and Mukesh Kumar—and two daughters. Vinod Kumar is married to Santosh, daughter of Shri Hariram ji of the Bankiya family in Shusthan, and the couple has a son and a daughter. Shiv Prasad is married to Vandana, daughter of Shri Jwala Prasad ji of Syriasar.
Ramji Lal married Gayatri Devi, daughter of Shri Ramkumar of the Barwadia family in Fatehpur. They have two sons, Shekhar and Vishal, and two daughters. Ramji Lal is a skilled artisan running his independent workshop and is popularly known as "Raja Bhai Saheb" in Bikaner. His firm, Laborious Mechanics, located in Rani Bazar, Bikaner, was established as a branch of Shri Tolaram Ji Mistry’s original factory, Laborious Mechanics, in Jaipur.
Ramkumar ji, the second son of Nandlal ji, was married to Ratanidevi of the Panwar family in Fatehpur. Initially, he worked in carpentry and traveled to many cities. Later, he began repairing diesel engines and managed a flour mill in Shri Madhopur for several years. When Shri Tolaram ji Mistry established his first factory near Ajmeri Gate in Jaipur in 1957, he called Ramkumar ji to join him. Ramkumar accepted the call, took on the responsibilities of the factory with full dedication, and proved his capability through consistent hard work. His reputation grew, and in 1964 he established his own factory. With earlier connections among traders and a strong work ethic, his business prospered. He also built his own home in Janata Colony. After Tolaram ji, it was Ramkumar who played a key role in stabilizing the family’s economic position in Jaipur. He bought multiple plots and set up various workshops. Ramkumar ji passed away in May 1992. He had five sons: Vishwanath, Jagdish, Radhakishan, Pariksha (Pappu), and Dinesh.
Vishwanath, the eldest, is married in Laxmangarh. Following in his father's footsteps, he efficiently manages the family and runs the workshop. A devout man, he actively participates in religious events and rituals. He is cautious and avoids unnecessary complications, working within his means. He also manages the family's properties in Bissau. His firm is named Vishnu Engineering Works and is located at Ghat Gate, Jaipur.
Jagdish Prasad married the daughter of Shri Dulichand ji from the Rajotiyan family of Churu. Under his father’s guidance, he gained mechanical expertise and, in 1971, founded his own firm, Subhash Engineering Works. In 1980, he further expanded his enterprise by establishing Hydraulics India. Currently, his business is thriving, and he holds a prominent position in the Dhamu family. He is a life member of Jangid Vedic Vidyalaya, Fatehpur, and the founding secretary of the Jangid Industries Association, Jaipur. He is a dedicated social worker and is highly regarded within the community. His son is named Rajesh. The addresses of his firms are Subhash Engineering Works, Jaipur, and Hydraulics India, D-125 (C), Road No. 9D, Vishwakarma Industrial Area, Jaipur.
Radhakishan was married into a reputed Jangid family in Matili village, Haryana. He acquired his mechanical skills from his father and successfully managed the family’s factory. He now runs an independent workshop.
Dinesh was married to the daughter of Shri Ingarmal ji, a well-known businessman of Mandrela. A skilled artisan, he continues to run his own workshop.
Pariksha, also known as Pappu, married the daughter of Shri Phusaram ji from Mukandgarh. He too has established his own workshop and is operating it successfully.
Bajrang Lal, the third son of Nandlal ji, had a lively childhood and was known for his strong physique. He exercised daily and consumed large quantities of milk, building exceptional strength. It was said that he could crush coir coconuts with a single punch. Though he traveled widely, he eventually settled permanently in Jaipur. He was a skilled furniture maker and could single-handedly perform the work of multiple artisans. Renowned for his efficiency and quality, he was unmatched in Jaipur. Through hard work, he built a luxurious house and secured a respectable livelihood.
His first marriage was with the daughter of Danaram ji from the Meesan family of Ramgarh, but due to family discord, the marriage was unsuccessful and they had no children. He later married again, bringing a wife from Sardar city, with whom he had three sons—Mukesh, Dinesh, and Rupesh. All three now live in the Balaji area of Dhar, where they have their own houses and run independent businesses. Bajrang Lal passed away in 1994.
Dhamu Dynasty's Contribution to the Society
Across different regions of the country, the Dhamu lineage has spread and established itself almost simultaneously. After migrating from Viraniya and settling in Bissau, members of this community have demonstrated remarkable skill and dedication, bringing pride to both their lineage and their adopted hometown. Even today, hundreds of individuals from this lineage are working in major cities across India as well as in the Gulf countries. Relying on their talent and hard work, they continue to contribute meaningfully to the progress of society and the nation. This is a matter of great pride not only for the lineage but also for the city of Bissau itself.
The artisans of the Dhamu family have created a remarkable legacy through their mastery in various fields—such as gold and silver jewellery, woodwork, factory operations, engineering, and handicrafts. These achievements have brought lasting recognition to the name of Bissau, which will continue to be spoken of with pride wherever their skills are known. This enduring contribution of the Dhamu dynasty is a significant gift to society.
Beyond their traditional reputation, members of the Dhamu family have actively served the nation and society in a wide range of fields including politics, religion, social work, culture, education, and literature. Their commitment remains steadfast, and their achievements in these areas are also noteworthy and deserving of recognition. The future of the Dhamu lineage shines bright with hope and promise, inspiring continued pride and admiration.